Take the top hat, surmising how it crowns The Duff, and get more oxygen into your thinking, and more antioxidants into your brain, than, say, TV promises of …
What do Uncle Sam, leprechauns and Dr Seuss’ cat have in common with Jeff Duff? Add the Mad Hatter to that, and you’ve got an "a–ha" moment: It’s all in the a–hat. A topper, in fact. Taller than a trilby. A large but trim brim, occasionally fluted. And its most enigmatic feature: a flat crown.
Authority of class and sex are key signals of a topper: to be worn at the Stock Exchange, at the races or riding to hounds, on the coach going to Parliament or a funeral, taking a box-seat at the Piccadilly, playing high stakes at the Pontoon, or signing an armistice. So entertainers could signal themselves as a class-act by donning a topper — like Fred Astaire in dance, or Howard Thurston in magic (— who would pull out not just a rabbit but trapeze artists and multiple mini top hats from his own topper; see youtube). It’s artistic mimesis, imaginal association — appropriating a cultural meaning by taking up its cultural cue.
At least as many entertainers, however, have used the top hat to create something different: to make an ironical statement, to show up the subversiveness of their acts and attitudes, including in song, dance and humour. Charlie Chaplin, before he came up with his bowler-topped tramp, was one of many English music-hall artists to use this theatrical trick. Performing in a top hat gave an ironical twist to their cockney accents, and upped their romanticizing about poor living, and reinforced the conservative values they sang into their songs. Among these topper-tiled curmudgeons and cads were Henry Champion (Any old iron?), George Leybourne (Champagne Charlie), Henry Vance (Walking in the zoo — a song that gave us the word “okay”), Charles Coborn (The man who broke the bank at Monte Carlo), Harry Ford (Knocked ‘em in the Old Kent Road), Rich ‘n’ Rich (The Court of King Karactacus), and Ernie Mayne (And the fog grew thicker and thicker).
Keeping close to classiness, Marlene Dietrich made her own subversive statement in top hat and tails — simply in virtue of being a woman taking on this most masculine (phallic?) symbol. More in line with the music-hall subversion, there’s Bert Williams, with a top-hat plus lap-lap or feather-tail, on top of playing on being a Black American. Then we get, in their footsteps, several rock artists, including Marc Bolan, Alice Cooper and Slash, taking up the topper.
As for Jeff Duff, look over the images he cuts in a topper. It’s not a mere Fred Astaire kind of classiness, and it’s also not a simple Chaplinesque twist. We’ve heard before about how a dialectical shift between opposites is a common feature of Duff’s lyrical work (blogpost). That’s a shift between the above thesis (the top hat’s class, authority, Uncle Sam, Lincoln, toffiness …) and antithesis (the leprechaun, Cat-in-the-Hat, Mad Hatter, music-hall artists, rocky fops …) So there are multiple voices, sources, signs and images in a Duff style – but the whole is more than the sum of these …
Duff in his toppers combines and goes beyond these elements. The image he cuts has both classiness and puckishness. He could be taking the best seats at the races, or treading the music hall boards, each with sure and sincere effect. He can’t really be slotted alongside any of the above reels, for instance, not with any depth. Naturally, it’s not just in the costume. The process is more prismatic than that. The person is the new synthesis himself. It’s the effect of the entity he is, accentuated by donning a top hat.
+ P.S. Of course, other hats have fitted Duff’s crown — see the covers of Gonna Send the Boys Around, Ground Control to Frank Sinatra, Kiss My Apocalypse, and Fragile Spaceman, among his albums. Even a fez among his Great Gatsby appearances, and a propeller on a Countdown appearance, and whenever emergency portends. But in donning the topper, Duff epitomises and gives a key to something that is essential to his art — including in his words and music.
+ P.P.S. Further theoretical development could occur by referencing Sheldrake’s theory of morphic resonance, or Hardy’s theory of semantic fields, and their supposed parapsychological effects.